Dr. Rajendra K Panthee

I was thinking of writing this post today, but I hesitated. Having often spoken in support of Dalits and marginalized communities, I wondered whether questioning the actions of certain individuals might be interpreted as speaking against those very communities. But is remaining silent the same as standing for justice?
First, let me make one thing clear. This post is not against the rights, representation, or pursuit of justice for Dalits or other marginalized communities. Communities that have historically faced discrimination and exclusion deserve equal opportunities, dignity, and justice. But questioning the actions of individuals who have established themselves in public life in the name of these communities is not the same as questioning the communities themselves.
Why has an old audio recording associated with Khagendra Sunar resurfaced in public debate now? Who released it, why, and in what context? Is the recording authentic? What is the context of the statements it contains? All these questions should be examined on the basis of evidence. The fact that an old recording has resurfaced does not make it false, just as its public circulation does not automatically prove that everything in it is authentic or accurate. We cannot rule out the possibility of technological manipulation or AI-generated content, but neither should we accept such claims as the final truth without evidence.
Similarly, should the rejection of Giri Bahadur Sunar’s nomination as ambassador be viewed solely through the lens of caste discrimination, or should we also objectively examine the relevant facts, qualifications, answers given during the parliamentary hearing, and questions raised about the nomination? If caste discrimination played a role, it should be challenged. But if there are other legitimate reasons or supporting evidence behind the decision, those must also be heard. Before supporting or opposing a decision, we need to understand the grounds on which it was made.
My point is not that Dalit individuals should be held to a stricter standard than others. Rather, everyone should be judged by the same fair standards. People from marginalized communities may face additional barriers because of historical discrimination, so ensuring equal opportunities and justice for them is essential. But providing equal opportunities and exempting someone from accountability are two different things.
The fact that someone comes from a Dalit community, claims to have fought for Dalit rights, or presents themselves politically as an agent of change does not mean that everything they do is right. Similarly, one controversy involving an individual does not automatically invalidate their entire contribution. The question is not about a person’s caste or identity, but about their actions, decisions, conduct, and accountability.
An even more important question is this: How much has the personal advancement of individuals who have risen to prominence in the name of Dalit communities actually changed the lives of those who remain the most disadvantaged? Does representation simply mean that a few people reach positions of power, or does it also open doors for those who have been denied access to opportunities, education, dignity, resources, and decision-making? The answer should come from their work and its outcomes, not merely from our emotions.
We see the same problem in our political culture. When someone from their own camp is questioned, some people respond not by addressing the questions but by accusing the person asking them of supporting the old political parties, being an opponent, or having failed to receive some personal benefit. The tendency to condemn the mistakes of others while remaining silent about the mistakes of one’s own side is not limited to any one party or community. It weakens our ability to seek the truth.
We must take caste discrimination and racial profiling seriously. If someone is treated unfairly because of their identity, we should oppose it. But if we begin to interpret every criticism as discrimination and every allegation as a conspiracy, it becomes harder both to identify genuine discrimination and to ensure accountability for actual wrongdoing.
My request is simple. Let us not assume someone is guilty because of their identity, but neither should we place anyone beyond questioning because of that identity. Let us not treat allegations as proof, and let us not select or reject evidence according to whether it supports our side.
Standing up for marginalized communities does not mean blindly supporting everyone who claims to speak on their behalf. It also means being willing to ask how accountable those who gain political influence or public prominence in their name truly are to the communities they claim to represent.
We must learn not to seek the truth merely to prove our own side right, but to use the truth to determine whether our side is right or wrong. Otherwise, parties may change, leaders may change, and faces may change, but the political culture of protecting wrongdoing and suppressing legitimate questions will remain the same. And the country will remain where it is.
